| Music   always has a story to tell. In whatever  form it takes, the history and the present moment merge into something vital  that calls out to us to engage. In Hawai’i the music runs as strong  as the taro with the same life-giving energy. For multi-instrumentalist and  slack key master Jim Kimo West the roots are bone and soul deep. 
 Although  his ‘day job’ is one of the key players in musical satirist “Weird Al”  Yankovic’s band-where he has played lead guitar for over the last 20  years-his personal calling belongs to the breezy, relaxed sound  of Hawaiian slack key guitar.
 
 The  love of this music and the skill it has taken to develop his voice for it, has  taken time for West. Ironically, while he has established a solid following at  island and mainland festivals over the last two decades, his current project  with Weird Al, Mandatory  Fun, has him at the top of the national pop charts with the #1  album on Billboard last week.
 
 However,  it is his acoustic guitar tuned slack key style, which is where his  true passion resides.
 The  native of Toronto, Canada who was raised in Tampa, Florida, managed  to find the luckiest gig of his professional career when he was introduced  to “Weird Al” in 1985. After a successful national tour, he was invited by a  friend on a vacation to Maui.
 
 “That  was really on the beginning. During that trip, stayed with a local family and  they played slack key music every night. I understood.  I didn’t try  playing it right then.” He said.
 
 It  took a bit of deeper journey for West to take his full drink of ki ho’alu or  slack key guitar.
 “In  1993 I had a friend who was a chef in New York City who had stayed with me in  Hawaii.  Later, after, when I returned to the mainland, I found he had  passed away.” West explained. ” I was in shock, so I started playing guitar  just to console myself. I wrote a slack key song for him. I recorded it and  then started really studying the form. I just started writing my own slack key  songs.”
 
 With  encouragement from island friends, West released Coconut Hat in  1999. The result is an album that demonstrates what happens when a talented and  skilled veteran artist changes musical forms out of pure love and a deep spirit  of connection.  All of West’s own power as a guitarist shines through the  gentle songs that reflect both the island culture and the artist’s own rich  musical landscape.  Releases since Coconut Hat include Slack Key West and Maui  Skies.
 
 As  West put it, in his own understated way, “Coconut Hat came out good. I was invited to  play at slack key festivals on the islands. I was the only haole (white  guy) there. But there was so much Aloha for what I was doing. The Hawaiian  musicians were completely supportive. I was immersed in Hawaiian culture.” He  said.
 Slack  key guitar, according to West, is deeply embedded and rooted in Hawaiian  culture. The term ‘slack key’ is most literally translated ‘loosen the key’  from the Hawaiian ki  ho’alu , It’s accomplished by loosening the strings of the guitar  to gain a new sound, a different tuning that usually becomes a major  chord.  What resonates from the distinct open tuning becomes inventive and  imaginative in a similar way that ragtime became for piano players early in the  20th century.  The resulting sound is near trance like as it weaves melody  and rhythm into a seamless and soothing whole. It is not music for artists  who want the audience revel in their speed and mastery. In fact, the  showiness that goes along with instrumental music is discourage replaced  by a humble, sweet and melodic sound that invites all to enjoy the music  on its own terms. It is deeply spiritual, soulful and at times meditative.
 
 Slack  key guitar was born in the virgin and cloistered family traditions of Hawai’i  first appearing on the Big Island and Maui. Its origins were as organic as the  tropical fruit that was born there. Although the guitar was first introduced to  Hawaiian culture in the early 19th century by European sailors and whalers, it  was the Mexican and Spanish vaqueros, imported by King Kamehameha in 1832,  to teach ranching skills to Hawaiians, who taught them to play.   According to West, lore has it that they would gather around the campfire in  the evening and play music with the intention of calming the cattle. The music  engaged the paniolo (Hawaiian cowboys), who then, over the years, adapted  the instruments and the sound uniquely to their own musical landscape  combing it with their chants and hymns handed down over the years.
 
 After  the vaqueros left, the paniolo brought their instruments and their music  home.  As each family developed their own special slack key tuning, the  music became a part of the legacy of individual families and friends, played in  the evening at home for rest, inspiration and a unique form of musical storytelling  about family, ancestors and cultural legends.
 
 Slack  key playing did not open up in Hawaiian culture and come to the mainland until  the early 20th century under the reign of King David Kalakaua when it became a  part of  the territories own national pride. It was then used to  help create hula dances.
 
 Founding  fathers and key artists grew from the exposure. Names like Gabby Pahinui, Sonny  Chillingsworth and Raymond Kane became household names around the islands  and soon would attract mainland fans as well.
 Gabby  Pahinui recorded the first sessions featuring slack key guitar in 1946.  Even then, the music is so unassuming and calls so little attention to itself,  its growth was slow. However, when the Hawaiian Cultural Renaissance of the  ’70’s occurred slack key’s trajectory changed considerably.
 
 Along  with Gabby Pahinui younger players emerged including Keola Beamer, Peter Moon  and Haunani Apoliona.
 
 Today  the key figures still active and vital are Cindy Combs, George Kahumoku Jr and  Dennis Kamakahi.  Also, the sons of the late Gabby Pahinui Bla, Cyril and  Martin are influential.
 
 At  first, when Jim  Kimo West played live  gigs he was apprehensive.
 
 “I  was used to playing with other musicians on stage. Playing alone and a  completely different form of music made me initially nervous.” He  explained.
 
 But,  the music, calling up its unique form of storytelling, its rich tradition,  resonated through West and he became an instrument allowing his audience to  peer through a unique musical window into a land as beautiful and inviting as  the islands themselves. It is also his personal story of discovery and rebirth.  Inspired by the death of a friend, his musicianship was reborn in the sun light  of this unique, organic island music. Through his recordings and live  performance, we’re like his own ‘ohana' (Hawaiian for family) hearing those  vaquero guitars through the evening trade winds.
 
 As  he continues his career with Weird Al, which has hit an unexpected peak, his  lifeblood remains in the music of the islands that have renewed and inspired  this new stream of American music.
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